Notions of purity, perfection, or immaculateness have powered our imagination over the ages. Various images of perfection have held sway in their hallowed times, providing secure streams for channelling human energy. Unfortunately, with the unfolding of the human drama on the world stage, all the images of perfection have suffered damage, epoch on epoch. Different responses have emerged to attempt a restoration. Revival of some of the old images is one such response. Production of new images to serve as worthwhile (...) anchors of value and meaning is another common response. For reasons possibly known only to philosophers and historians, the enterprise called modern science has got thickly embroiled in this civilisational process--first, as the culprit behind the decline of some of the established images, then as the producer of new images, and now, perhaps, as a constant reminder of the perpetual lack of purity and immaculateness in all things human. (shrink)

In 1948 Van Lohuizen emphasized the importance of cooperation among all parties, and the need to establish continuous links between the scientific, aesthetic, and political dimensions of the planning process, so the necessary knowledge, talent, and insight can be accessed as if combined in one individual, to allow high caliber performance. Similar pleas have been made elsewhere, indicating special kinds of obstacles that affect such performance. In this article these obstacles are identified and interpreted as the result of an ill-match (...) between two approaches. According to the first, coordination and combination will be best when participant actors are modeled into well-defined roles, and their interactions coordinated via those roles. According to the second, differences should be made evident via the use of coordinating languages, leaving maximum freedom to and difference among participants, as voluntary users of those languages. Following the first approach, but not accepting its consequences as valued by the second approach, explains pleas like van Lohuizen’s. They can be fulfilled by explicating the methodology of the second approach. The article tries to provide both: the explanation and (part of the) methodology. (shrink)

That the present day society profits from research in many areas is evident. This has stimulated a keen desire to emulate similarly advantageous contributions in other areas. It appears to imply not only a need to know how to (better) support action in general or any action, but also how to support the act of making "better" itself (better businesses, better houses, better emotions, better objectives, etc.). Developing the latter type of knowledge has proved to pose a major challenge, however. (...) Although the challenge has been taken up in areas such as social policy, economics, therapy, management, architecture, design, and others, leading to a number of responses, a complete characterisation seems still to be lacking. Such a characterisation is attempted in this article. Typical characteristics are the inclusion of non-observational experiences and a simultaneous striving for individual and collective high quality. (shrink)

While there is often good reason to study our world by abstracting properties from its parts to the point where the result can be modelled as mechanisms, there is no need to do so when humans are ….

The search for knowledge has continued to expand to new domains since its start in the seventeenth century. Some of them have proved unusually resistant. Methods have had to proliferate to deal with the obstacles, for example in the social domain. There also have been ideological reactions. Surprisingly frequently, methods and activities that appear to be effective in dealing with such domains are classified as "preliminary" or are distinguished by a "point of view" that has yet to be transcended to (...) achieve "true" knowledge. One such activity is the acquisition of high quality experience. It is argued in the paper that it does not deserve being treated as a poor relative. It has a history of its own and can point to many successes, for example in the development of new values and emotions. Its only drawback seems to be that the search for high quality experiences has tended to be heuristic, or if one wishes, artistic. This situation is changing, however. In the paper the differences between the acquisition of knowledge and that of high quality experience are delineated. It is argued that facilitation of the latter's searches requires the development of interactions between entities that generate and structure experiences--i.e., of human collectives that stabilise sufficiently to execute a collective action in their environment. They are characterised by the use of coordinating languages. (shrink)

(2006). Introduction. World Futures: Vol. 62, No. 3, pp. 153-156.

Radical Constructivism has been defined as anunconventional approach to the problem ofknowledge and knowing. Its unconventionalityis summarised by its claim that it isimpossible to attribute unique meaning toexperience – as no mind-independent yardstick canbe assumed to exist against which to identifyuniqueness, and hence to produce knowledge andknowing. In other words, it is claimed thatthere is no reality that is knowable to allindividual knowers. This claim appearsindefensible by itself, as it does not explainwhy the successes of traditional science appearas such. However, (...) it is defensible in thecontext of numerous failures to achieve uniqueattributions, or of the history of science.Even so, what is missing are concrete methodsand research designs. This often leaves RadicalConstructivism to be critical only, toconcentrate on justifying the impossibility ofsuccess without contributing itself.Where this is the case it reduces scientiststo individuals considered unable to communicatewith others on public (and unique)attributions-who may do so only by borrowingmethods from previous approaches. It is arguedthat a more valuable contribution is possibleif Radical Constructivism is seen as a responseto the challenge defined by frequent failuresof traditional approaches. The latter may beextended such that the extensions converge toRadical Constructivism. Such extensions arebased on reported observations, rather than onexperiences in general, and are to beattributed meanings – uniquely as well asnon-uniquely – by way of a collective. The lattershould allow its actors to restrict whatmaintains the collective to what is observableto others, as well as use the collective torestrict their own observations. The study ofcollectives thus allows for the study ofrestrictions or values, and hence for includingsubjective or constructivist experiences beyond(reportable) observations. (shrink)